Keritot 6b Page 78 Jebhammoth 61 Work !!exclusive!! Jun 2026
When scholars and informed readers attempt to verify “Keritot 6b page 78, Jebhammoth 61,” a pattern of issues emerges. The correct names of the tractates are (from Seder Kodashim) and Yevamot (from Seder Nashim); the misspelling “Jebhammoth” is a common historical variant. The citation combines two different Babylonian Talmud tractates and adds a “page 78,” a number that does not correspond to standard Talmud pagination. This reference does not appear in any authoritative Jewish textual database, and attempts to locate it in major collections such as Sefaria, the Babylonian Talmud, or Jewish liturgical sources consistently fail. The numbers “78” and “61” likely originated from early antisemitic anthologies that extracted passages from uncritical translations without regard for context.
The Gemara analyzes whether there is liability for applying this oil to a non-Jew. Rabbi Shimon bar Yochai's rule is invoked here to determine whether the term Adam used in adjacent laws extends to non-Jews in this context. 3. Bava Metzia 114b
Yevamot generally deals with , but folio 61 contains a famous and often-debated theological discussion.
The Talmud states:
The Sages taught in a baraita: The leftover of the incense, from the three extra maneh each year, would accumulate so that once every sixty or every seventy years they would blend the incense for the new year by halves, i.e., they required only half the usual amount, and the other half would come from the leftover incense. Therefore, a private individual who blended incense by halves in order to smell it is liable for violating the prohibition... [3†L9-L16]
The tractate Yevamot (often spelled Yebamoth in older English editions) opens with levirate marriage, but chapter 6 (folio 61 in some printings) shifts to . Specifically, Yevamot 61a asks: “Who is obligated in all the mitzvot?” The answer: Every Jew who has reached majority and is of sound mind. But then the Gemara pivots to:
To understand the deception, one must look at the actual content of "Keritot 6b" (often misspelled as "Kerithuth"). Keritot is a tractate in the Order of Kodashim, which primarily deals with the laws of the Temple and its sacrificial service [11†L12-L17]. Page 6b of this tractate discusses a specific, technical law concerning the blending of the holy incense ( ketoret ) used in the Temple. The text reads: keritot 6b page 78 jebhammoth 61 work
(often cited as ) deals with the prohibition of applying the holy anointing oil to a "stranger." The Talmud asks how this applies to various groups and quotes Rabbi Shimon ben Yohai , who famously states:
explains that the term Adam implies a singular, unified collective body (derived from Adama - earth, implying a single source).
Similarly, “Jebhammoth 61” refers to folio 61 of tractate Yevamot, but the original passage is Yevamot 61. This omission of the side‑indicator (the ‘a’) suggests the citation was transmitted by someone unfamiliar with Aramaic‑Hebrew text structures. When scholars and informed readers attempt to verify
Keritot deals with prohibitions punishable by Karet (divine excision). Page 6b continues the Mishnaic discussion regarding the prohibition against creating the incense (Ketoret) and anointing oil used in the Temple for personal use. The Eleven Ingredients of Incense
The second half of the citation, "Jebhammoth 61", is a garbled spelling of "Yevamot 61". Yevamot is a tractate dealing primarily with the complex laws of levirate marriage ( yibbum ). However, the quote's origin lies in a much narrower discussion at the bottom of page 61a, which debates a specific point of ritual purity.
: In the book of Ezekiel, God addresses the nation of Israel specifically using the standalone noun Adam . This reference does not appear in any authoritative
: The discussion centers on why applying the oil to gentiles also results in an exemption. The Gemara cites Ezekiel 34:31—"And you My sheep... are men [adam]"—to derive that in certain ritual contexts, the term refers specifically to the Jewish people. Yevamot 61a-61b: Ritual Impurity and Marriage Laws Yevamot 61 uses the same linguistic derivation to address Ritual Impurity ) and priestly marriage. Impurity of Graves
