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Perhaps the most telling daily story happens at the dinner table. It is rarely a quiet affair. In a nuclear family, it might be a simple dal-chawal (lentils and rice); in a joint family, it is a sprawling buffet where dishes are passed from one hand to another. The act of eating is deeply social. It is considered bad manners to eat before serving an elder or a guest. The mother, the eternal protagonist of the household story, is almost always the last to sit down and eat, having ensured that everyone else’s plate is full. This seemingly mundane act encapsulates the entire philosophy of the Indian family: the collective good supersedes individual hunger.